MYTHOPOEIA John Ronald Reuel Tolkien To one who said that myths were lies and therefore worthless, even though "breathed through silver. "Philomythus to Misomythus" J.R.R.T. for C.S.L. You look at trees and label them just so, (for trees are 'trees,' and growing is 'to grow'); you walk the earth and tread with solemn pace one of the many minor globes of Space: a star's a star, some matter in a ball compelled to courses mathematical amid the regimented, cold, Inane, where destined atoms are each moment slain. At bidding of a Will, to which we bend (and must), but only dimly apprehend, great processes march on, as Time unrolls from dark beginnings to uncertain goals; and as on page o'erwritten without clue, with script and limning packed of various hue, an endless multitude of forms appear, some grim, some frail, some beautiful, some queer, each alien, except as kin from one remote Origo, gnat, man, stone, and sun. God made the petrous rocks, the arboreal trees, tellurian earth, and stellar stars, and these homuncular men, who walk upon the ground with nerves that tingle touched by light and sound. The movements of the sea, the wind in boughs, green grass, the large slow oddity of cows, thunder and lightning, birds that wheel and cry, slime crawling up from mud to live and die, these each are duly registered and print the brain's contortions with a separate dint. Yet trees are not 'trees,' until so named and seen -- and never were so named, till those had been who speech's involuted breath unfurled, faint echo and dim picture of the world, but neither record nor a photograph, being divination, judgement, and a laugh, response of those that felt astir within by deep monition movements that were kin to life and death of trees, of beasts, of stars: free captives undermining shadowy bars, digging the foreknown from experience and panning the vein of spirit out of sense. Great powers they slowly brought out of themselves, and looking backward they beheld the elves that wrought on cunning forges in the mind, and light and dark on secret looms entwined. He sees no stars who does not see them first of living silver made that sudden burst to flame like flowers beneath an ancient song, whose very echo after music long has since pursued. There is no firmament, only a void, unless a jewelled tent myth-woven and elf-patterned; and no earth, unless the mother's womb whence all have birth. The heart of man is not compound of lies, but draws some wisdom from the only Wise, and still recalls him. Though now long estranged, man is not wholly lost nor wholly changed. Dis-graced he may be, yet is not dethroned, and keeps the rags of lordship once he owned, his world-dominion by creative act: not his to worship the great Artefact, man, sub-creator, the refracted light through whom is splintered from a single White to many hues, and endlessly combined in living shapes that move from mind to mind. Though all the crannies of the world we filled with elves and goblins, though we dared to build gods and their houses out of dark and light, and sow the seeds of dragons, 'twas our right (used or misused). The right has not decayed. We make still by the law in which we're made. Yes! 'wish-fulfilment dreams' we spin to cheat our timid hearts and ugly Fact defeat! Whence came the wish, and whence the power to dream, or some things fair and others ugly deem? All wishes are not idle, nor in vain fulfilment we devise -- for pain is pain not for itself to be desired, but ill; or else to strive or to subdue the will alike we're graceless; and of Evil this alone is dreadly certain: Evil is. Blessed are the timid hearts that evil hate, that quail in its shadow, and yet shut the gate; that seek no parley, and in guarded room, though small and bare, upon a clumsy loom weave tissues gilded by the far-off day hoped and believed in under Shadow's sway. Blessed are the men of Noah's race that build their little arks, though frail and poorly filled, and steer through winds contrary towards a wraith, a rumour of a harbour guessed by faith. Blessed are the legend-makers with their rhyme of things not found within recorded time. It is not they that have forgot the Night, or bid us flee to organized delight, in lotus-isles of economic bliss forswearing souls to gain a Circe-kiss (and counterfeit at that, machine-produced, bogus seduction of the twice seduced). Such isles they saw afar, and ones more fair, and those that hear them yet may yet beware. They have seen Death and ultimate defeat, and yet they would not in despair retreat, but oft to victory have turned the lyre and kindled hearts with legendary fire, illuminating Now and dark Hath-been with light of suns as yet by no man seen. I would that I might with the minstrels sing and stir the unseen with a throbbing string. I would be with the mariners of the deep that cut their slender planks on mountains steep and voyage upon a vague and wandering quest, for some have passed beyond the fabled West. I would with the beleaguered fools be told, that keep an inner fastness where their gold, impure and scanty, yet they loyally bring to mint in image blurred of distant king, or in fantastic banners weave the sheen heraldic emblems of a lord unseen. I will not walk with your progressive apes, erect and sapient. Before them gapes the dark abyss to which their progress tends -- if by God's mercy progress ever ends, and does not ceaselessly revolve the same unfruitful course with changing of a name. I will not treat your dusty path and flat, denoting this and that by this and that, your world immutable wherein o part the little maker has with maker's art. I bow not yet before the Iron Crown, nor cast my own small golden scepter down. * * * In Paradise perchance the eye may stray from gazing upon everlasting Day to see the day-illumined, and renew from mirrored truth the likeness of the True. Then looking on the Blessed Land 'twill see that all is as it is, and yet made free: Salvation changes not, nor yet destroys, garden nor gardener, children nor their toys. Evil will not see, for evil lies not in God's picture but in crooked eyes, not in the source but in malicious choice, and not in sound but in the tuneless voice. In Paradise they no more look awry; and though they make anew, they make no lie. Be sure they still will make, not being dead, and poets shall have flames upon their head, and harps whereon their faultless fingers fall: there each shall choose for ever from the All. (the poem Tolkien wrote to C. S. Lewis after their long conversation in 1929, explaining to him why myths are not "lies breathed through silver" but deep theological revelations, indeed anticipations of the one story which became history, the one myth which became fact)